HISHBATI ETCHEM

The organization 'hishbati etchem' is devoted to spread the idea of ​​the The Exile Decree and the three oaths that G-d swore to Israel not to rebel against the nations, not to try to exit the exile, and not to hasten the end, headed by Rabbi Aviad N Because the decree of exile was decreed upon us, G-d swore to Israel three oaths that were intended to keep us from leaving the exile before the coming of the Messiah, and warns against the moral corruption that could result from this if we act in this way. The site contains the Torah work 'Yalkut Hishbati etchem', which is a compilation of all the jewish schoolers arrangement according to the order of generations, their places of residence and their schools of learning, on the subject of the 'decision of exile', the 'three oaths' and the 'six oaths' that the Blessed One swore to the Knesset of Israel. If, in order to correct our morals, it is worthwhile to read the book of Pesachim (page 118 of the Book of the Law of Moses and the Book of the Law of Moses) 'He scattered the nations that were near, who caused Israel to be scattered among the nations of the world, near, whom they desired?' ​And in order to fulfill the 'decree of exile' that was decreed upon us in the covenant between the pieces, which our forefather Abraham, may God bless him and grant him peace, explained to us the exile on the face of Gehenna. And throughout our exile, we always observed this, but Maimonides, may God bless him and grant him peace, had already predicted for us, in the Epistle of Yemen (which he commanded to be distributed in all the communities of Israel), the following: "And since Solomon, may God bless him and grant him peace, knew in the Holy Spirit that this nation, during the long period of its exile, would be tempted to move without the proper time, and that they would perish for this and that troubles would come upon them, he warned against doing this, and he made the nation swear by a parable (the verse in the Shashah), saying: "I have sworn to you, daughters of Jerusalem, by the armies or by the deer of the field, if you will arouse and if you will arouse love until it desires." And you, our beloved brothers, accept His oath upon you, and do not awaken love until you desire (i.e., the example in Tractate Ketubot 11a). Etc. (Ayish, ibidem, 19a) And behold, the days have come, the days of the Messiah's return, and as he foretold, 'He was moved without the proper time' and a kingdom of nations arose for her (Sotah, 49b) and that I am the nation of Damascus (Ayish, 27b) that many of our brothers, the children of Israel, are drawn to the national nation, and Satan has been defeated (Tamid, 33b) and there our Rabbi Gershom Maor Gola wrote, 'That is, do not be surprised that Satan he is winning, and who he misleads them he gives them redemption and in the end will bring them down to their hell,' thanks to this important Torah work, we will be worthy of recognizing our value as Jews and our role among ourselves in the world and especially towards the G-d, as it is written, 'And you shall be a special gift to me,' and the Seferno interprets the name as follows (Exodus, chapter 19, verse 6): And you shall be a kingdom of priests to me. And in this you shall be a special gift from all of them, because you shall be a kingdom of priests to understand and instruct all mankind to call all of them by the name of the G-d, and to serve Him with one shoulder, as will be the case for Israel in the future to come, as it was said, 'And you shall be called the priests of the G-d,' and as it was said, 'The Torah will go forth from Zion.' The G-d will help us for the glory of His name, to bring Him peace of mind and to bring forth the Shekinah from the dust.